It may sound like a contradiction, but I was reflecting today on what is behind sorrow and mourning. Today is the feast of "Our Lady of Sorrows", which remembers various times during the life of Jesus' mother Mary when she was filled with sorrow. From the time she was warned by Simeon when she presented Him in the Temple to having to witness His death and burial, like all of us Mary had moments where she must have felt a little overwhelmed with sadness. Why, then, would our Church call upon us to celebrate these moments?
I believe that they are a reflection of the depth of love that was present. You cannot mourn someone you did not love. You cannot be filled with sorrow over someone who does not hold a place in your heart. Grief is not only a natural and healthy human reaction to loss, but also an indication of the importance of a relationship. I simply do not agree with those who try to tell you that, if you have faith in heaven, eternal life, the resurrection, etc. you should not be sad when someone dies. But that is a misunderstanding of why we mourn and the reason for our sorrow. We are sad not because of what happens to the other person, but because of what has happened to us. And this is not in a selfish way, but in a truly connected way. We feel the loss, we experience the pain of separation, we are filled with fear even at the thought of losing someone we love. And that is the key phrase - "someone we love".
The pain that comes from sorrow is a reminder that we have loved. Grief counselors tell us that it is good and healthy to grieve, and that people grieve in many different ways. One thing all grief has in common is that it indicates an important loss. And when we identify with others who grieve, we show that they are important to us, that they matter and make a difference.
So it is OK to celebrate today the "sorrows" of Mary, and indeed our own sorrows. In fact, there is a kind of joy in that sorrow, because it assures us that we have loved. And when it is our turn to depart from this life, there will not only be joy that we are returning to the Lord, but joy that those we leave behind mourn and grieve, because we have been loved.
Thursday, September 15, 2011
Thursday, September 8, 2011
Past, Present and Future
In our Gospel today (Matthew: 1-16, 18-23), the Church gives us the list of the ancestors of Joseph, the foster-father of the Lord and the story of the Annunciation to Mary. I love looking at those names, reflecting on the people who passed on the faith that eventually was part and parcel of the home in which Jesus was raised. It is also fascinating to look into the history of some of these ancestors, and appreciate the way in which God took flawed human beings and still was able to use them to bring about our salvation.
At the same time it is good for each one of us to reflect on the many generations who helped form us in the faith. If it were possible for each one of us to trace the passing of faith back through the generations, we would eventually get to someone who actually saw and heard the Lord! Now, not all of those people would be related to us by blood, and they certainly would not be perfect. We would find friends, catechists, religious, priests, neighbors, strangers - all sorts of people who helped pass on the faith that we proclaim today.
The implications of this are important for us to consider also. If we want to make sure future generations understand and profess the faith we received, we have an obligation to pass it on as well. This may be through formal teaching (such as serving as a Catechist), or through more informal ways, like parents and grandparents teaching children their prayers. But for every one of us, the most important way we pass on faith is by living it. Let's face it - most people consider "religion" to be a private matter, which is "nobody's business". But that is not possible for those of us who profess to follow Christ. He gave us a faith that must be a part of our daily life - easily seen in our words and actions. And that is how we are able to form others in the faith as well. Our words should reflect the teaching of Jesus, even when we are not talking about "religion". As people watch us and listen to us going about our daily lives, they should see and hear a person of faith. When we strive to do God's will in our lives each day, we are helping to pass on our faith. And we thus become the ancestors of future generations. If they reflect on how the faith was passed on to them by those who went before them, we should be a part of that litany, and, we pray, we will be waiting for them to join us as our ancestors in the faith are now waiting for us to enter the heavenly kingdom.
At the same time it is good for each one of us to reflect on the many generations who helped form us in the faith. If it were possible for each one of us to trace the passing of faith back through the generations, we would eventually get to someone who actually saw and heard the Lord! Now, not all of those people would be related to us by blood, and they certainly would not be perfect. We would find friends, catechists, religious, priests, neighbors, strangers - all sorts of people who helped pass on the faith that we proclaim today.
The implications of this are important for us to consider also. If we want to make sure future generations understand and profess the faith we received, we have an obligation to pass it on as well. This may be through formal teaching (such as serving as a Catechist), or through more informal ways, like parents and grandparents teaching children their prayers. But for every one of us, the most important way we pass on faith is by living it. Let's face it - most people consider "religion" to be a private matter, which is "nobody's business". But that is not possible for those of us who profess to follow Christ. He gave us a faith that must be a part of our daily life - easily seen in our words and actions. And that is how we are able to form others in the faith as well. Our words should reflect the teaching of Jesus, even when we are not talking about "religion". As people watch us and listen to us going about our daily lives, they should see and hear a person of faith. When we strive to do God's will in our lives each day, we are helping to pass on our faith. And we thus become the ancestors of future generations. If they reflect on how the faith was passed on to them by those who went before them, we should be a part of that litany, and, we pray, we will be waiting for them to join us as our ancestors in the faith are now waiting for us to enter the heavenly kingdom.
Friday, August 26, 2011
Are You Ready?
Today's Gospel (Matthew 25: 1-13) is a very apt one for those of us living in the path of Hurricane Irene. In this parable, Jesus speaks of ten virgins (bridesmaids) who are waiting for the arrival of the groom. In those days of no means of instant communication there was no way of knowing exactly which day or hour someone would complete a trip. So part of the duties of bridesmaids was to wait for the groom and accompany him into the feast, announcing his arrival to the guests so that they could gather for the celebration. And since there were no "streetlights", these girls would also have oil lamps to light the way through the streets. As they awaited his arrival, the girls would have to keep trimming the wicks of the lamps to prevent burning excessive oil. By keeping the wicks small and using just a little oil, they would have enough to light the way for the groom when he arrived. The foolish girls, who fell asleep and did not tend their lamps, were running out of oil by the time the groom arrived and were not ready.
There has been a lot of talk about being prepared, what provisions people should have "just in case" there is a direct hit. Some are heading the warnings, others seem to take pride in defying both civil authorities and common sense. All the news reports seemed geared to dwell on a "worst case" scenario, warning people of the coming disaster, and it seems as if the entire east coast of the United States is focused on the potential paths and possible results of the storm. There are reports of shortages of batteries, generators, plywood and food, as people are now trying to make sure they are ready to make it through the next few days. And I am sure that there will still be those who will not have the necessary items and will be expressing anger and resentment at others who are better prepared.
The hurricane is definitely coming, even though some think it will be "much ado about nothing". They will refer to previous warnings of ,monster storms that turned out to fizzle before arriving. And when it hits and there is widespread damage, we will find some who, after neglecting the warnings, need to be rescued, putting others' lives in jeopardy. This is, indeed, the height of foolishness!
The bottom line is - get ready now - and not just for Hurricane Irene. The reality is that many people will die even before Irene hits. Each day it is estimated that 153,400 people die. Some of them will be people from your hometown, people with whom you work, people in your own family. One day each one of us will be part of that daily statistic. The hurricane will hit within two days, and I hope you are getting ready for it. But what if today is the day you will be one of the 153,400? Are you ready?
There has been a lot of talk about being prepared, what provisions people should have "just in case" there is a direct hit. Some are heading the warnings, others seem to take pride in defying both civil authorities and common sense. All the news reports seemed geared to dwell on a "worst case" scenario, warning people of the coming disaster, and it seems as if the entire east coast of the United States is focused on the potential paths and possible results of the storm. There are reports of shortages of batteries, generators, plywood and food, as people are now trying to make sure they are ready to make it through the next few days. And I am sure that there will still be those who will not have the necessary items and will be expressing anger and resentment at others who are better prepared.
The hurricane is definitely coming, even though some think it will be "much ado about nothing". They will refer to previous warnings of ,monster storms that turned out to fizzle before arriving. And when it hits and there is widespread damage, we will find some who, after neglecting the warnings, need to be rescued, putting others' lives in jeopardy. This is, indeed, the height of foolishness!
The bottom line is - get ready now - and not just for Hurricane Irene. The reality is that many people will die even before Irene hits. Each day it is estimated that 153,400 people die. Some of them will be people from your hometown, people with whom you work, people in your own family. One day each one of us will be part of that daily statistic. The hurricane will hit within two days, and I hope you are getting ready for it. But what if today is the day you will be one of the 153,400? Are you ready?
Thursday, August 25, 2011
The Master's Goods
Today's Gospel (Matthew 24: 42-51) is a very timely lesson from the Lord. Given the recent earthquake in this part of the country, and the impending hurricane expected this weekend, a caution that "at an hour you do not expect, the Son of Man will come" seems to be very apt.
I would like to reflect on the second part of the Gospel, in which the Lord reflects on the servant who is given responsibility for the household while the master is away. He tells us that if the servant acts properly, he will be blessed. But, if the servant acts improperly, there will be consequences. If we examine the actions of the one who does not act properly, we see that he treats the master's property as if it were his own. Without regard to the fact that he is a mere steward, the servant begins to act like a master, eating and drinking as he wishes, using the master's property as he wishes instead of as the master wishes.
When we think about our own "property", we have to ask ourselves "What is really mine?" Even our salary, that which we earn by our labor - how much of it is really mine? Even before I receive what I have earned, the government takes a chunk. More of it goes to the bank for my mortgage, credit cards and other loans. I have to pay utility companies, the grocery store and doctors. Even the money that is "left over" never really stays with me very long. So how can I say that it is mine? And what will I be able to take with me when I die? In reality, I am a mere custodian of material things, and even then for a relatively short time.
So the question becomes - to whom does it all really belong? I would suggest that the answer is God, since He alone will always be around and, after all, He created everything to begin with. So, how much concern do I give to what God wants me to do with things? It is a very powerful and disconcerting question. I thinkl it is probably one that I do not ask often enough, especially when I am making decisions about what to do with "my" things. I have to be careful not to fall into the trap of the servant who lives as if all the master's goods were his. God certainly has a plan for each of us, and He provides us with the means to live out His plan. It is probably a good idea to keep check on ourselves, so that we will be using these means - the Master's goods - as He wants. Failure to do so could end up with us wailing and grinding teeth, which is not a very attractive picture!
I would like to reflect on the second part of the Gospel, in which the Lord reflects on the servant who is given responsibility for the household while the master is away. He tells us that if the servant acts properly, he will be blessed. But, if the servant acts improperly, there will be consequences. If we examine the actions of the one who does not act properly, we see that he treats the master's property as if it were his own. Without regard to the fact that he is a mere steward, the servant begins to act like a master, eating and drinking as he wishes, using the master's property as he wishes instead of as the master wishes.
When we think about our own "property", we have to ask ourselves "What is really mine?" Even our salary, that which we earn by our labor - how much of it is really mine? Even before I receive what I have earned, the government takes a chunk. More of it goes to the bank for my mortgage, credit cards and other loans. I have to pay utility companies, the grocery store and doctors. Even the money that is "left over" never really stays with me very long. So how can I say that it is mine? And what will I be able to take with me when I die? In reality, I am a mere custodian of material things, and even then for a relatively short time.
So the question becomes - to whom does it all really belong? I would suggest that the answer is God, since He alone will always be around and, after all, He created everything to begin with. So, how much concern do I give to what God wants me to do with things? It is a very powerful and disconcerting question. I thinkl it is probably one that I do not ask often enough, especially when I am making decisions about what to do with "my" things. I have to be careful not to fall into the trap of the servant who lives as if all the master's goods were his. God certainly has a plan for each of us, and He provides us with the means to live out His plan. It is probably a good idea to keep check on ourselves, so that we will be using these means - the Master's goods - as He wants. Failure to do so could end up with us wailing and grinding teeth, which is not a very attractive picture!
Tuesday, August 23, 2011
The Spirit of the Law
In today's Gospel (Matthew 23: 23-26) the Lord warns the scribes and Pharisees (and by extension, all of us as well) that they need to be more concerned with what is integral to their lives, those values that should be guiding all actions. Evidently there was a lot of finger pointing being done, but none of it was being focused on their own actions. The Lord indicates that they had been very harsh in demanding that others adhere to the smallest and insignificant laws, but had failed to adopt what the law sought to instill in them. The paying of tithes (donations to the temple) and cleansing of utensils have overshadowed judgement, mercy and fidelity, and the Lord denounces them as hypocrites. Certainly the gospel does not portray the Lord as treating the scribes and Pharisees gently. Our impulse may be to denounce them as well and feel superior. We have to be very careful about this, however.
It is always easier to see the faults in other than in ourselves, but the Lord call us to look at ourselves and make sure we are being faithful to who we are called to be. We may be quick to point out how others are not being faithful, not following the commandments, not living as they should. But before we try to tell others how to live, we better take a look at our own lives. Most of us, you see, are rather selective in following the law. We don't steal, just "borrow" things from work. We only tell "little white lies". Simply going to Mass means that we have kept holy the Lord's day, and "God understands" when we decide not to if we are too tired or busy.
The Lord speaks to us as He speaks to the scribes and Pharisees. He expects that we will make sure that we are pure inside, not just outside. He demands that we not neglect the "weightier" things that are at the core of our faith, and follow His example. If we can try each day to live as Christ wants, doing the Father's will, we will not have to be worried about being lumped in with the scribes and Pharisees, but will be counted among the faithful who are part of God's Kingdom. This is what it means to live the spirit of the law - living like Christ.
It is always easier to see the faults in other than in ourselves, but the Lord call us to look at ourselves and make sure we are being faithful to who we are called to be. We may be quick to point out how others are not being faithful, not following the commandments, not living as they should. But before we try to tell others how to live, we better take a look at our own lives. Most of us, you see, are rather selective in following the law. We don't steal, just "borrow" things from work. We only tell "little white lies". Simply going to Mass means that we have kept holy the Lord's day, and "God understands" when we decide not to if we are too tired or busy.
The Lord speaks to us as He speaks to the scribes and Pharisees. He expects that we will make sure that we are pure inside, not just outside. He demands that we not neglect the "weightier" things that are at the core of our faith, and follow His example. If we can try each day to live as Christ wants, doing the Father's will, we will not have to be worried about being lumped in with the scribes and Pharisees, but will be counted among the faithful who are part of God's Kingdom. This is what it means to live the spirit of the law - living like Christ.
Friday, August 19, 2011
The Law of Love
It seems strange to think of love as something that is the subject of a command. But that is exactly what the Lord affirms in today's Gospel (Matthew 22:34-40), when He was asked to state the greatest commandment. "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind... You shall love your neighbor as yourself" are not given as suggestions, but rather commandments. How can you command someone to love?
One of the problems is that, in English, the word "love" means different things. I may say that I love my mother, I love that car, I love the color blue, I love the beach, etc. Even though I use the same word to describe my feelings about these things, each one means something different. Other languages use different words for each of these realities, but English is rather confusing. What they may all have in common, however, is that they are emotional responses. And emotional responses are influenced by a variety of factors. If these factors change, how can I be commanded to love?
The question betrays another problem with the modern concept of love when referring to a relationship, which sees it as an emotional response rather than a decision. "You can't help who you fall in love with" is frequently heard. But that very statement contains the answer to this dilemma. You see, there is a difference between being in love and loving. Two people may "fall in love" rather quickly, and this is a normal experience in today's world. But falling love is not the same as loving a person and is not even necessary. The love a parent has for a child is certainly not a result of being in love, but it is perhaps the strongest type of love. Being in love may lead to loving someone, but not necessarily. The difference is a choice that the people make. Choosing to love someone actually involves a series of choices made daily. I choose to overlook the little things that may drive me crazy. I choose to be faithful, even when they do something that disappoints me. I choose to emphasize the best and forgive the worst. I choose to put their needs ahead of my own. I choose to do for them without expecting anything in return.
All of these are ways that I make a decision to love. And if love is a decision (just like committing murder, lying, stealing, etc.), God's commandment makes sense. The real challenge is seeing these daily decisions as a means of expressing love. Every decision we make, in fact, is a decision that will either shoe love or not. Love God and love neighbor is a daily challenge, one that we are commanded to live. How will I follow this law of love today?
One of the problems is that, in English, the word "love" means different things. I may say that I love my mother, I love that car, I love the color blue, I love the beach, etc. Even though I use the same word to describe my feelings about these things, each one means something different. Other languages use different words for each of these realities, but English is rather confusing. What they may all have in common, however, is that they are emotional responses. And emotional responses are influenced by a variety of factors. If these factors change, how can I be commanded to love?
The question betrays another problem with the modern concept of love when referring to a relationship, which sees it as an emotional response rather than a decision. "You can't help who you fall in love with" is frequently heard. But that very statement contains the answer to this dilemma. You see, there is a difference between being in love and loving. Two people may "fall in love" rather quickly, and this is a normal experience in today's world. But falling love is not the same as loving a person and is not even necessary. The love a parent has for a child is certainly not a result of being in love, but it is perhaps the strongest type of love. Being in love may lead to loving someone, but not necessarily. The difference is a choice that the people make. Choosing to love someone actually involves a series of choices made daily. I choose to overlook the little things that may drive me crazy. I choose to be faithful, even when they do something that disappoints me. I choose to emphasize the best and forgive the worst. I choose to put their needs ahead of my own. I choose to do for them without expecting anything in return.
All of these are ways that I make a decision to love. And if love is a decision (just like committing murder, lying, stealing, etc.), God's commandment makes sense. The real challenge is seeing these daily decisions as a means of expressing love. Every decision we make, in fact, is a decision that will either shoe love or not. Love God and love neighbor is a daily challenge, one that we are commanded to live. How will I follow this law of love today?
Thursday, August 18, 2011
Put On Something Beautiful
Today's Gospel (Matthew 22: 1-14) is the parable of the king who threw a wedding feast. As the story goes, when the invited guests refuse to come, he ultimately ends up having people invited in from the highways and byways, so that there will still be a grand celebration for his son's wedding. One of the interesting things to remember is that the only thing people had to do was come to the feast. They didn't have to worry about bringing a gift, they didn't even have to be worried about what to wear, since, as was the custom, the king supplied the clothes for them to wear. (No one could have been expected to own clothing suitable for such an occasion, and so the king would provide suitable clothes for the guests - sort of like renting a tuxedo to be in a wedding today!)
When those who had been invited refused to come and went so far as to kill the messengers of the king, they met a terrible end. This left those who happened to be in the neighborhood - the poor, unemployed, "peasants" who were invited to come in and celebrate. Maybe to show that rudeness and lack of manners are not the exclusive provenance of the wealthy, one man refuses to put on the wedding garment. This was a tremendous insult to the king, and as a result he was ejected from the banquet.
In reflecting on this parable, I see the Lord inviting us to the eternal Feast. There is nothing we can do to earn it, He has already done that for us. The only thing we are asked to do is put on the "wedding garment". What does this mean? Well, when we were baptized we were clothed in white, symbolizing our new life as a child of God. This becomes our "wedding garment", as we celebrate the union of Christ, the bridegroom, with the Church, His bride. As long as we live as a child of God, reflecting the example of Christ, we keep this new life alive and continue to wear the wedding garment. We are, however, free to cast it off. Just as the attendants did not force the man to wear his wedding garment, neither does God force us to live in the proper way. But there are also consequences for us, just as there were for the improperly dressed guest.
As we continue celebrating the union of Christ and His Church, we need to make sure we do not discard this new life we have been given. Every day we have to once again put on something beautiful: the grace-filled life of a child of God.
When those who had been invited refused to come and went so far as to kill the messengers of the king, they met a terrible end. This left those who happened to be in the neighborhood - the poor, unemployed, "peasants" who were invited to come in and celebrate. Maybe to show that rudeness and lack of manners are not the exclusive provenance of the wealthy, one man refuses to put on the wedding garment. This was a tremendous insult to the king, and as a result he was ejected from the banquet.
In reflecting on this parable, I see the Lord inviting us to the eternal Feast. There is nothing we can do to earn it, He has already done that for us. The only thing we are asked to do is put on the "wedding garment". What does this mean? Well, when we were baptized we were clothed in white, symbolizing our new life as a child of God. This becomes our "wedding garment", as we celebrate the union of Christ, the bridegroom, with the Church, His bride. As long as we live as a child of God, reflecting the example of Christ, we keep this new life alive and continue to wear the wedding garment. We are, however, free to cast it off. Just as the attendants did not force the man to wear his wedding garment, neither does God force us to live in the proper way. But there are also consequences for us, just as there were for the improperly dressed guest.
As we continue celebrating the union of Christ and His Church, we need to make sure we do not discard this new life we have been given. Every day we have to once again put on something beautiful: the grace-filled life of a child of God.
Wednesday, August 17, 2011
A Full Day's Pay
The parable of the laborers who worked for different amounts of time all receiving a full day's pay (Matthew 20: 1-16), is really challenging. It seems to go against our sense of fairness. We all tend to think that the amount of pay should somehow correlate to the work performed. But the Lord seems to indicate that God will reward us in a different way. The ones who have been laboring for many years, trying to do what is right, should not expect any more than those who have come to know and follow the Lord very late in the game. Is this fair?
I believe that the Lord is trying to make us see that the question itself is flawed. We should not be asking "Is this fair?". Instead, we have to remember that, as any loving parent, God is not going to love us based on what we do, but rather who we are. A parent may have one child who always does what the parent wants, and another who is always getting in trouble. Even though disappointed in their actions and decisions, a parent does not love the wayward child any less. Even if there have to be consequences for their actions, the child who does not choose the right path is still loved by their parent. So it is with us and God.
You see, heaven is not a reward for doing the right thing. Heaven is our true home, and being there is the natural consequence of our relationship with God. The only thing that can prevent a person from being able to enter their own home is deciding that they do not want to go there. I cannot tell you the number of times I have heard parents say "No matter what, this will always be your home". Now, since parents realize that they will not live forever, they always want their children to be able to take care of themselves. And competent adult children should be able to take care of themselves. But Jesus was aware of a different reality, a heavenly home where we will live forever. And God, our Father, wants us all to be there for eternity. So it does not matter whether we come to this realization early in life or at the last minute. It is for this that we have been created. And this is not earned by any of our own good deeds. No, the Lord is the one who did the work, and we receive the recompense. His death on the cross earned us the full wage - eternal life in heaven. The only thing that can mess it up is our own refusal to accept what God wants for us.
So, I guess that the lesson for us is that we are all being offered a full day's pay for the work that was performed by the Lord on a Friday long ago. And there is no better pay that anyone can receive.
I believe that the Lord is trying to make us see that the question itself is flawed. We should not be asking "Is this fair?". Instead, we have to remember that, as any loving parent, God is not going to love us based on what we do, but rather who we are. A parent may have one child who always does what the parent wants, and another who is always getting in trouble. Even though disappointed in their actions and decisions, a parent does not love the wayward child any less. Even if there have to be consequences for their actions, the child who does not choose the right path is still loved by their parent. So it is with us and God.
You see, heaven is not a reward for doing the right thing. Heaven is our true home, and being there is the natural consequence of our relationship with God. The only thing that can prevent a person from being able to enter their own home is deciding that they do not want to go there. I cannot tell you the number of times I have heard parents say "No matter what, this will always be your home". Now, since parents realize that they will not live forever, they always want their children to be able to take care of themselves. And competent adult children should be able to take care of themselves. But Jesus was aware of a different reality, a heavenly home where we will live forever. And God, our Father, wants us all to be there for eternity. So it does not matter whether we come to this realization early in life or at the last minute. It is for this that we have been created. And this is not earned by any of our own good deeds. No, the Lord is the one who did the work, and we receive the recompense. His death on the cross earned us the full wage - eternal life in heaven. The only thing that can mess it up is our own refusal to accept what God wants for us.
So, I guess that the lesson for us is that we are all being offered a full day's pay for the work that was performed by the Lord on a Friday long ago. And there is no better pay that anyone can receive.
Thursday, August 11, 2011
Being In Debt
In today's Gospel (Matthew 18:21 - 19:1) the Lord uses an example of two men who are in debt and how their creditor reacts to the situation. The first man owes money and, when the master demands payment, he pleads for more time. This is given to him. Leaving that meeting, this first man encounters someone who owes him money. Naturally he sees this as an opportunity to get some of the money he owes in order to pay back the master, and so he demands that the second man make good on the debt. The second man pleads for more time, just as the first man did. The first man, however, despite being given more time by his master, does not extend the debt for this second man. Instead, he has him jailed for failure to pay.
Now when we examine this example, we can understand that, given the terms of the agreement, both men were legally bound to pay the debt in the time that was specified in the agreement. The master, despite his legal right to take any and all measures to collect his money (including selling the servant, his family and all his possessions), takes the path of patience and mercy, realizing that it would be better for all if he gave the servant more time to repay the debt.
That first servant however, goes to the full extent of the law, having his fellow servant jailed for failure to pay. It is probable that he did this as a lesson to others who owed him money, hoping that it would motivate them to repay him quickly so that he could clear his debt with the master.He forgets the example shown by the master and fails to look beyond the letter of the agreement and live by the law of love.
In a very practical way, Jesus is trying to move people from the old "eye for an eye, tooth for a tooth" way of dealing with others, to a do unto others" way of living. With more and more of us concerned about finances, it also is a lesson in priorities. When money is tight and we find ourselves in over our heads, sometimes we can forget that the most important thing we possess is our integrity. If we call ourselves followers of Christ, we have to live that way, even when times are tough. Indeed, it is the very essence of a Christian to hold fast to our determination to live according to the example of Christ especially when times are tough. Anyone can be a good Christian when life is easy. But when life is difficult, that is where you discover the true disciples. We will not always do it perfectly (just look at how the apostles denied, ran away, cowered in the upper room) but we have to keep trying. Remember, our original debt was paid by Christ on the cross. Now we are called to reach out to those who are looking to us for forgiveness, understanding, patience, assistance. After all, it is no fun being in debt, especially when eternity is in the balance!
Now when we examine this example, we can understand that, given the terms of the agreement, both men were legally bound to pay the debt in the time that was specified in the agreement. The master, despite his legal right to take any and all measures to collect his money (including selling the servant, his family and all his possessions), takes the path of patience and mercy, realizing that it would be better for all if he gave the servant more time to repay the debt.
That first servant however, goes to the full extent of the law, having his fellow servant jailed for failure to pay. It is probable that he did this as a lesson to others who owed him money, hoping that it would motivate them to repay him quickly so that he could clear his debt with the master.He forgets the example shown by the master and fails to look beyond the letter of the agreement and live by the law of love.
In a very practical way, Jesus is trying to move people from the old "eye for an eye, tooth for a tooth" way of dealing with others, to a do unto others" way of living. With more and more of us concerned about finances, it also is a lesson in priorities. When money is tight and we find ourselves in over our heads, sometimes we can forget that the most important thing we possess is our integrity. If we call ourselves followers of Christ, we have to live that way, even when times are tough. Indeed, it is the very essence of a Christian to hold fast to our determination to live according to the example of Christ especially when times are tough. Anyone can be a good Christian when life is easy. But when life is difficult, that is where you discover the true disciples. We will not always do it perfectly (just look at how the apostles denied, ran away, cowered in the upper room) but we have to keep trying. Remember, our original debt was paid by Christ on the cross. Now we are called to reach out to those who are looking to us for forgiveness, understanding, patience, assistance. After all, it is no fun being in debt, especially when eternity is in the balance!
Tuesday, August 9, 2011
Father Knows Best
Today's Gospel (Matthew 18: 1-5, 10, 12-14) speaks of being humble and uses a child as an example. At first this sounds pretty off-base, since I doubt that many of us would use the word humble to describe many children. Children often seem to be the exact opposite, demanding attention and seeing the world as if it revolves around their needs and wishes. But when you think about it, a child is really powerless without adults to support and take care of them. As much as they may whine and plead for things, as many times as they may throw a "temper tantrum", it is still the parent who makes the decision. Now, some parents may just give in and acquiesce to the demands of the child, but that is also the decision of the parent. And in the end, most children are glad that they do not have to make big decisions, because they instinctively know that their parents will always want what is best for them.
In reflecting on this, it seems that the Lord correctly identified the way that our relationship with God is lived. We may beg and plead, but it is God who has the ultimate power and is the One who has the best understanding of what is good for us. Even when we decide not to do God's will in a particular situation, we know that He has the ultimate say and His will is what will ultimately prevail. In this sense, then, the sooner we realize this and act accordingly, the better.
Most of us are very glad to finally become adults, because we can do what we want. But that is really not true. Indeed, adults have just as many, if not more constraints on them as children, even if we fail to realize it. But the Lord is advising us to look at our relationship with God in a different way. Rather than being upset, sad or angry that we have to depend on God, He invites us to rejoice and be glad. If we take on the humility of a child and accept that our Father knows best, we can rely on the fact that He will not allow us to become lost. And even if we occasionally think that God is not around, not watching, not concerned, we can be sure that He is always aware of us and always watching over His beloved child.
Sunday, August 7, 2011
What Are You Looking At??
Sorry for the gap in posting. I was at the Supreme Convention of the Knights of Columbus this past week. But today's Gospel (Matthew 14: 22-33) helped me realize that I have to stay focused, even when there are other things that try to distract me.
You see, that is what happened to Peter. When the Lord called him to come and walk on the water, Peter was able to do it because he was focused on the Lord. The scripture tell us, however, that he "saw how strong the wind was", meaning that he moved his attention from the Lord to other things that were happening around him. And this is what caused Peter to begin sinking.
There are so many things in today;s world that try to distract us, to turn our attention away from God. Sadly, some people not only give in to this but also join in. In fact, most advertising today seems to try and make the most important things in life what YOU want, what YOU need, how YOU can have a better life, what YOU deserve. This continuous attention to the needs and wants of the individual run completely contrary to what God teaches us. And that is why it more important than ever to try and keep our eyes and attention focused on God.
But how can we do this? How do we make sure that it is God that we look to for guidance? One sure way is by having frequent conversations with God. This is what we call prayer. And we not only have to talk to God, but more importantly, listen. This requires time and space away from other distractions. Just by seeking to remove ourselves to a quiet, "alone" place, we can set ourselves up for success. The very act of entering into a conversation with God will help us discover what God's will is in our lives. If Peter had not been willing to look at the Lord and enter into a conversation with Him, he would have remained cowering and afraid in the boat. And even though he faltered and began to sink, the Lord stayed with him and helped him get back into the boat.
This is a great model for us, especially when we feel that life is tossing us around. Look to the Lord. Focus on Him and His word. And don't let the storms of life distract you from concentrating on God's will. This is how we will all be able to walk on the troubled waters of life. So, whenever you find yourself feeling a little overwhelmed by life, stop and think about Peter. What are you looking at?
You see, that is what happened to Peter. When the Lord called him to come and walk on the water, Peter was able to do it because he was focused on the Lord. The scripture tell us, however, that he "saw how strong the wind was", meaning that he moved his attention from the Lord to other things that were happening around him. And this is what caused Peter to begin sinking.
There are so many things in today;s world that try to distract us, to turn our attention away from God. Sadly, some people not only give in to this but also join in. In fact, most advertising today seems to try and make the most important things in life what YOU want, what YOU need, how YOU can have a better life, what YOU deserve. This continuous attention to the needs and wants of the individual run completely contrary to what God teaches us. And that is why it more important than ever to try and keep our eyes and attention focused on God.
But how can we do this? How do we make sure that it is God that we look to for guidance? One sure way is by having frequent conversations with God. This is what we call prayer. And we not only have to talk to God, but more importantly, listen. This requires time and space away from other distractions. Just by seeking to remove ourselves to a quiet, "alone" place, we can set ourselves up for success. The very act of entering into a conversation with God will help us discover what God's will is in our lives. If Peter had not been willing to look at the Lord and enter into a conversation with Him, he would have remained cowering and afraid in the boat. And even though he faltered and began to sink, the Lord stayed with him and helped him get back into the boat.
This is a great model for us, especially when we feel that life is tossing us around. Look to the Lord. Focus on Him and His word. And don't let the storms of life distract you from concentrating on God's will. This is how we will all be able to walk on the troubled waters of life. So, whenever you find yourself feeling a little overwhelmed by life, stop and think about Peter. What are you looking at?
Saturday, July 30, 2011
Not Much, But Enough
The Gospel for this Sunday tells the story of the multiplication of the loaves and fish. While we often focus on the fact that Jesus was able to feed thousands, there is another important detail that bears reflections. Matthew's Gospel tells us that the disciples had merely five loaves and two fish. Matthew does not say where they came from, but one thing is clear: they were a crucial part of the miracle. You see, Jesus worked with what He had, and those who brought Him the few loaves and fish, even though not very much, cooperated in the miracle.
Notice that Jesus did not magically create food out of nothing. Creating out of nothing was accomplished by the Father in the beginning. From that point on, creation always was building on what already was. So the Lord took what already was (5 loaves, 2 fish) and multiplied them so that there was enough for everyone. And this miracle was not simply about food.
Jesus, by showing us how bread and fish could be multiplied, assured us that our own generosity, good works, etc. can also be multiplied. All that is necessary is that we present it to Jesus and cooperate with Him. By turning over what is "mine" and allowing God to work in our lives, the smallest thing can have a big impact. Whether a kind word, a helpful gesture, or even some of our own treasure, when given to God all of this can be multiplied and touch many people. Witness what happens when there is a natural disaster. People feel moved to donate, even though no one has enough to make an impact alone. But when enough people get involved (encouraged by the example of others), the impact is huge.
Just so a small act of kindness, freely given, can be multiplied by God. That is why we should never think that what we do is unimportant, that we cannot make a difference. After all, whoever brought the five loaves and two fish never imagined that thousands would be able to eat because of it. In the end, by cooperating with God, it was not much, but definitely enough.
Notice that Jesus did not magically create food out of nothing. Creating out of nothing was accomplished by the Father in the beginning. From that point on, creation always was building on what already was. So the Lord took what already was (5 loaves, 2 fish) and multiplied them so that there was enough for everyone. And this miracle was not simply about food.
Jesus, by showing us how bread and fish could be multiplied, assured us that our own generosity, good works, etc. can also be multiplied. All that is necessary is that we present it to Jesus and cooperate with Him. By turning over what is "mine" and allowing God to work in our lives, the smallest thing can have a big impact. Whether a kind word, a helpful gesture, or even some of our own treasure, when given to God all of this can be multiplied and touch many people. Witness what happens when there is a natural disaster. People feel moved to donate, even though no one has enough to make an impact alone. But when enough people get involved (encouraged by the example of others), the impact is huge.
Just so a small act of kindness, freely given, can be multiplied by God. That is why we should never think that what we do is unimportant, that we cannot make a difference. After all, whoever brought the five loaves and two fish never imagined that thousands would be able to eat because of it. In the end, by cooperating with God, it was not much, but definitely enough.
Monday, July 25, 2011
Momma's Boys?
I always find it fascinating to think of James and John. They were two of the Apostles who were frequently called to accompany Jesus (along with Peter) when He wanted to pray. Whether on the mountain of the Transfiguration or in the Garden of Gethsemane, they were privileged to be present at several key moments. But even though they were usually referred to as the "sons of Zebedee" and "sons of thunder", they are probably remembered better for their mother than their father. Today's Gospel (Matthew 20: 20-28) tells the story of her approaching Jesus and asking “Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom.” I can only imagine how embarrassed they must have been! And the other Apostles did not let them off easily, either.They certainly could have gone down in history as the ultimate momma's boys.
This encounter, however, was a very serious turning point. They were put on notice that, if they wanted to follow Jesus, they had to be prepared for hardship. And they expressed themselves ready to take the challenge. Despite some initial missteps (falling asleep in the Garden, running away from the crucifixion), James, whose feast we celebrate today, would ultimately be the very first of the Apostles to give his life for the faith. His martyrdom stands as a final proof that he was indeed ready to "drink from the chalice" like the Lord.
What depth of faith that shows!
It is left to each of us to ponder whether or not we are ready and willing to do the same. While we may not be called to make the ultimate sacrifice of dying for the Lord, we are called to die to our baser instincts and temptations each day. How willing are we to embrace these denials? When the time comes to make a decision, are we more concerned about doing God's will or pleasing others? The mother of James and John may have made the first move in asking Jesus, but they each had to agree to accept what was coming. And they did. The Lord is now inviting each of us to follow Him in doing the will of the Father. What will your answer be today?
This encounter, however, was a very serious turning point. They were put on notice that, if they wanted to follow Jesus, they had to be prepared for hardship. And they expressed themselves ready to take the challenge. Despite some initial missteps (falling asleep in the Garden, running away from the crucifixion), James, whose feast we celebrate today, would ultimately be the very first of the Apostles to give his life for the faith. His martyrdom stands as a final proof that he was indeed ready to "drink from the chalice" like the Lord.
What depth of faith that shows!
It is left to each of us to ponder whether or not we are ready and willing to do the same. While we may not be called to make the ultimate sacrifice of dying for the Lord, we are called to die to our baser instincts and temptations each day. How willing are we to embrace these denials? When the time comes to make a decision, are we more concerned about doing God's will or pleasing others? The mother of James and John may have made the first move in asking Jesus, but they each had to agree to accept what was coming. And they did. The Lord is now inviting each of us to follow Him in doing the will of the Father. What will your answer be today?
Thursday, July 21, 2011
Part of the Process
In today's Gospel (Matthew 13: 10-17) Jesus gives the formula or process for coming to a new life. In quoting the prophet Isaiah, he shows that if we see with our eyes, hear with our ears and understand with our hearts, we will be converted and healed. Sounds pretty simple. He also notes that one is blessed if they have eyes that see and ears that hear, because many people do not.
If you accept this process (and I would recommend you do, since it is the Lord himself who is proposing it), then there are two parts to it. The first is to make sure that you keep your eyes and ears open, so that you can see and hear the Lord. Every day, in countless situations, the Lord seeks to interact with us. Through other people, the Lord want us to see Him and hear Him. But if we are not looking for these encounters, we will likely miss them.
The second part is that we have to always look for opportunities to speak God's word to others and show them the example of Christ. You see, we may never know when someone is open to "seeing and hearing". But we just may be the one who speaks the right word to them and shows them the face of Christ. It is really not of our own choosing, but God's when that will occur. What God counts on is our cooperation, which means we have to always try and be the voice and hands of Christ.
Even if someone has had their eyes and ears closed hundreds of times in the past, it just may be the next time we speak with the love of Christ that they are listening, or act as Christ would that they are looking. And for them, we become the means by which they are blessed. But it cannot happen unless we are part of the process.
If you accept this process (and I would recommend you do, since it is the Lord himself who is proposing it), then there are two parts to it. The first is to make sure that you keep your eyes and ears open, so that you can see and hear the Lord. Every day, in countless situations, the Lord seeks to interact with us. Through other people, the Lord want us to see Him and hear Him. But if we are not looking for these encounters, we will likely miss them.
The second part is that we have to always look for opportunities to speak God's word to others and show them the example of Christ. You see, we may never know when someone is open to "seeing and hearing". But we just may be the one who speaks the right word to them and shows them the face of Christ. It is really not of our own choosing, but God's when that will occur. What God counts on is our cooperation, which means we have to always try and be the voice and hands of Christ.
Even if someone has had their eyes and ears closed hundreds of times in the past, it just may be the next time we speak with the love of Christ that they are listening, or act as Christ would that they are looking. And for them, we become the means by which they are blessed. But it cannot happen unless we are part of the process.
Wednesday, July 20, 2011
Keep on Sowing
The parable about the sower (Matthew 13: 1-9) in today's Gospel has many different aspects for meditation. Today I decided to reflect on the idea that, even if the "seed" of faith, God's Word, does not take root in good soil when we first sow it, the process does not end there. The sower in the parable does not decide that he will never sow seed again, even though some of the seed did not take root, was eaten by birds, was choked by thorns, sprouted and then quickly died, etc. No, the sower returns each year and sows more seed. It may be that some of the rocks were removed, the thorns cut down, the birds are frightened off, or other things changed that will allow the seed to take root.
It is the same for us, as we try to bring God's Word to others and show them how to live God's will each day. Even if they are not receptive to thinking about God, faith, scripture, etc., that does not end our obligation to continue to expose them to the beauty of this wonderful Presence in their lives. Perhaps it is the 3rd, 4th or 100th time that we expose them to the power of God's Word working in our lives that makes them realize that they want it too. So we should never get discouraged in trying to show others the results of living God's will in our own lives daily, which is really the point of all Scripture.
It is certainly easier said than done, since we can get tired of loving those who do not love us back. It can be disheartening when those "least of the brothers and sisters" do not seem to be impacted at all by our living the Gospel. And it is frustrating when our smiles and positive attitude are returned with hostility or indifference. But is we keep it up, even though it does not seem to make a difference time after time, there may eventually be the moment that our words and actions strike a cord. Or, because of our efforts, the words or actions of another may strike that chord in the person. And that, my friends, is when the seed will be planted in rich soil. Then that brother or sister will experience the "thirty, sixty or one hundred fold" promised in the Gospel.
And we will have fulfilled our destiny as one created in the image and likeness of God, who is THE Sower!
It is the same for us, as we try to bring God's Word to others and show them how to live God's will each day. Even if they are not receptive to thinking about God, faith, scripture, etc., that does not end our obligation to continue to expose them to the beauty of this wonderful Presence in their lives. Perhaps it is the 3rd, 4th or 100th time that we expose them to the power of God's Word working in our lives that makes them realize that they want it too. So we should never get discouraged in trying to show others the results of living God's will in our own lives daily, which is really the point of all Scripture.
It is certainly easier said than done, since we can get tired of loving those who do not love us back. It can be disheartening when those "least of the brothers and sisters" do not seem to be impacted at all by our living the Gospel. And it is frustrating when our smiles and positive attitude are returned with hostility or indifference. But is we keep it up, even though it does not seem to make a difference time after time, there may eventually be the moment that our words and actions strike a cord. Or, because of our efforts, the words or actions of another may strike that chord in the person. And that, my friends, is when the seed will be planted in rich soil. Then that brother or sister will experience the "thirty, sixty or one hundred fold" promised in the Gospel.
And we will have fulfilled our destiny as one created in the image and likeness of God, who is THE Sower!
Tuesday, July 19, 2011
We Are Family
This past weekend I was able to gather with members of my family as we attended the wedding of one of my nephews. We met his new wife's family for the first time and had a great time just relaxing and being with one another. Families are usually messy, loud, diverse and great! In today's Gospel (Matthew 12: 46-50), Jesus speaks of His own family. Rather than speaking about Mary, Joseph, Elizabeth, Zachary, John or any of the others who were "related" to Him, He tells the crowds that "whoever does the will of my heavenly Father" is family. How cool is that?!
As often as we may brag about a child, sibling, grandchild, parent, etc. who has accomplished something amazing, we tend to forget that our Brother is the Savior of the world! The key here is that, in order to make this claim, we have to be doing the will of the Father. And this is where it gets a little tricky. Because Jesus does not say that we simply have to "accept" the will of the Father passively. No, He tells us that we have to DO the will of the Father. This is an active, thoughtful, deliberate thing on our part. It also implies that we have to be in communication with God in order to understand what His will is for us in the various circumstances and situations in our life. It is especially important when it comes to how we deal with people, since the way we treat them reflect our relationship with God.
Doing the will of the Father is a huge challenge, since we tend to rely on instinct sometimes which can lean more toward selfishness rather than putting the other first. No, the will of the Father is to be the first to love, to love our enemies and, perhaps even more difficult, love those who are indifferent to us. The question, therefore, is not "what is your will for me today, God?". No, the real question, asked frequently throughout the day, is "What is your will for me now, God?". And the more I ask that question and try to follow where it leads, the more I will live the reality that, after all, Jesus you and I are family.
As often as we may brag about a child, sibling, grandchild, parent, etc. who has accomplished something amazing, we tend to forget that our Brother is the Savior of the world! The key here is that, in order to make this claim, we have to be doing the will of the Father. And this is where it gets a little tricky. Because Jesus does not say that we simply have to "accept" the will of the Father passively. No, He tells us that we have to DO the will of the Father. This is an active, thoughtful, deliberate thing on our part. It also implies that we have to be in communication with God in order to understand what His will is for us in the various circumstances and situations in our life. It is especially important when it comes to how we deal with people, since the way we treat them reflect our relationship with God.
Doing the will of the Father is a huge challenge, since we tend to rely on instinct sometimes which can lean more toward selfishness rather than putting the other first. No, the will of the Father is to be the first to love, to love our enemies and, perhaps even more difficult, love those who are indifferent to us. The question, therefore, is not "what is your will for me today, God?". No, the real question, asked frequently throughout the day, is "What is your will for me now, God?". And the more I ask that question and try to follow where it leads, the more I will live the reality that, after all, Jesus you and I are family.
Thursday, July 14, 2011
Share the Load
In the famous Gospel passage from today's Mass (Matthew 11: 28-30), Jesus speaks of His yoke being easy. The image of a yoke is a very good one for me to use in meditation. There are two uses of yokes, both of which are important to understand. A single yoke is used on an animal so that the weight of a heavy load is spread out over several points, not just where a rope or strap would be wrapped around the animal. In this way it would be much easier to carry. It is similar to the difference between carrying a heavy bag that has very small string or twine to hold or one that weighs the same but has a wider belt to use in carrying it.I think of this sometimes when I have to reevaluate how I am doing a particularly difficult task and try to find a way that is easier.
The second type of yoke is used on two animals. When they are yoked together, the total weight is distributed over them both, and so they are capable of carrying a much greater load than they could separately. You may have seen this sort of yoke used on a team of oxen plowing a field, for example. This is the sort of yoke I like to imagine when I meditate in this passage. I can just picture Jesus walking alongside of me, the two of us connected and working together to carry what are sometimes very heavy burdens. My problems always seem more manageable when I use this image.
The great consolation I receive is that I am not alone. The Lord told us to "learn from me". And there is no better thing to learn that the way He shared the load with His Father. So often we hear of Jesus going to the Father in prayer, and the wonderful consolation He received from this. Most powerfully in the Garden of Gethsemane, the Lord received the strength to literally carry the cross by making relying on the Father's strength. I need to do the same when I find the crosses of life heavy. Each day I hope we can keep as a "mantra" of sorts the popular phrase "Lord, help me to remember that there is nothing that will happen today that you and I together can't handle!"
The second type of yoke is used on two animals. When they are yoked together, the total weight is distributed over them both, and so they are capable of carrying a much greater load than they could separately. You may have seen this sort of yoke used on a team of oxen plowing a field, for example. This is the sort of yoke I like to imagine when I meditate in this passage. I can just picture Jesus walking alongside of me, the two of us connected and working together to carry what are sometimes very heavy burdens. My problems always seem more manageable when I use this image.
The great consolation I receive is that I am not alone. The Lord told us to "learn from me". And there is no better thing to learn that the way He shared the load with His Father. So often we hear of Jesus going to the Father in prayer, and the wonderful consolation He received from this. Most powerfully in the Garden of Gethsemane, the Lord received the strength to literally carry the cross by making relying on the Father's strength. I need to do the same when I find the crosses of life heavy. Each day I hope we can keep as a "mantra" of sorts the popular phrase "Lord, help me to remember that there is nothing that will happen today that you and I together can't handle!"
Sunday, July 10, 2011
Good Soil
The beautiful parable in today's Gospel (Matthew 13: 1-23) speaks about different types of soil The sower scatters the seed on the path, rocky ground, shallow soil, among thorns and also in rich soil. It seems rather crazy to waste the seed, but farming methods are quite different today. Farmers now realize that it is best to first prepare the soil, then plant the seeds. In the time of Jesus they would scatter seed then till the soil and turn it so that the seed would grow. Preparation is now just as important as the planting or "sowing" of the seed.
If the emphasis has changed in farming, so too we have to look at a different emphasis in the parable. My meditation has led me to consider our role in preparing the "soil" of hearts to receive the Word of God . I see our role as believers in helping to make sure that others are prepared to receive God's Word in their lives. Many of us were prepared for this by our parents, who spoke to us of God and showed us how to follow the example of Christ. By words and actions, we were prepared to receive the Word in a mature way, and allow it to yield the "thirty, sixty and one hundred fold" that the Lord mentioned.
Now it is our turn, not only for children but also for other adults who may not realize that God loves them and is with them. Very small but important steps we take can help them become more open to considering God in their lives. Every time we offer to pray for them when they have a difficult situation, we are preparing the soil. When we tell them of the blessings we have received from God, we are preparing the soil. When we point out how God has blessed them and offer to say a prayer in thanksgiving for something good that happened to them, we are preparing the soil. Each of these small things can help gradually open others up to seeing God's impact in their lives. They also help keep us aware of that Presence as well.
No farmer today simply scatters seed on ground that is not prepared. No one who want to help spread the Good News can simply begin preaching without preparing hearts to receive the Word. I hope that we can take some time and consider how our words and actions just might be the way that God want to prepare friends, co-workers, neighbors, classmates or even strangers, so that they will be open to receiving His Word into their hearts at the right moment.
If the emphasis has changed in farming, so too we have to look at a different emphasis in the parable. My meditation has led me to consider our role in preparing the "soil" of hearts to receive the Word of God . I see our role as believers in helping to make sure that others are prepared to receive God's Word in their lives. Many of us were prepared for this by our parents, who spoke to us of God and showed us how to follow the example of Christ. By words and actions, we were prepared to receive the Word in a mature way, and allow it to yield the "thirty, sixty and one hundred fold" that the Lord mentioned.
Now it is our turn, not only for children but also for other adults who may not realize that God loves them and is with them. Very small but important steps we take can help them become more open to considering God in their lives. Every time we offer to pray for them when they have a difficult situation, we are preparing the soil. When we tell them of the blessings we have received from God, we are preparing the soil. When we point out how God has blessed them and offer to say a prayer in thanksgiving for something good that happened to them, we are preparing the soil. Each of these small things can help gradually open others up to seeing God's impact in their lives. They also help keep us aware of that Presence as well.
No farmer today simply scatters seed on ground that is not prepared. No one who want to help spread the Good News can simply begin preaching without preparing hearts to receive the Word. I hope that we can take some time and consider how our words and actions just might be the way that God want to prepare friends, co-workers, neighbors, classmates or even strangers, so that they will be open to receiving His Word into their hearts at the right moment.
Saturday, July 9, 2011
Sparrows and Hair
In the Gospel today, Jesus tries to provide assurances to the apostles (and to us) that God knows everything that happens to us, and that He lovingly cares about what goes on in our lives. There is, however, a difference between knowing, caring and manipulating. just because the all-powerful God knows what happens to us and is concerned does not mean that He interferes or causes things to happen, like some grand puppeteer. No, God has created all things and keeps them in existence, but does not interfere with our decisions and the consequences of those decisions. For example, the conspicuous consumption by a minority of the world's population causes an imbalance in the distribution of the necessities of life. This means that there are people who starve to death every day. Now God certainly knows this and is concerned about each and every one of those people. But He does not make food magically appear in order to save their lives. Instead, He counts on the rest of us to act in ways that will correct this terrible injustice. He naturally is unhappy that these people die, and would much rather everyone share in the goods of the earth, but He does not force this on us.
It is part of the challenge we all are given. God has provided more than enough for all to live in peace and harmony, with each person having the necessities of life. But there are consequences when some refuse to share and accumulate more than is needed. The question is - what do we do about it? What actions can I take that acknowledge that I am aware of those who "fall to the ground"? If the hairs on my head are counted (and we know that is a constantly changing number), God also must know how much "stuff" I have accumulated as well. I need to take a closer look and see if I am doing enough to make sure that my extra "stuff" (money, food etc.) is not really supposed to be someone else's necessary stuff.
A tall order, but an important point is I want to live the Gospel.
It is part of the challenge we all are given. God has provided more than enough for all to live in peace and harmony, with each person having the necessities of life. But there are consequences when some refuse to share and accumulate more than is needed. The question is - what do we do about it? What actions can I take that acknowledge that I am aware of those who "fall to the ground"? If the hairs on my head are counted (and we know that is a constantly changing number), God also must know how much "stuff" I have accumulated as well. I need to take a closer look and see if I am doing enough to make sure that my extra "stuff" (money, food etc.) is not really supposed to be someone else's necessary stuff.
A tall order, but an important point is I want to live the Gospel.
Friday, July 8, 2011
Together Again
I'm baaack! Sorry for the lapse in posting, folks. Life has a way of overwhelming you sometimes, and some family issues have kept me a little too busy. My mom completed her radiation treatment and finished her time in the rehab center. She is now back in her own home and doing pretty well, so you and I are able to be together again and take up our task of celebrating God's blessings in our lives.
For the past several weeks we have been reading from Genesis for the first reading at daily Masses. Today we reached the part that tells of the reunion of Jacob and his son Joseph. Genesis and Exodus are really fascinating to read, and they were definitely part of the consciousness of Jesus and His followers. It can help us examine our own lives and see how God can take even difficult or tragic situations (usually caused by the refusal of people to do God's will) and give us new ways to experience the holy. Just as Joseph, for example, experienced the jealousy of his brothers, was sold into slavery, imprisoned and thought to be dead by his father, we also have various hurtful, harmful and disastrous things happen on our lives. The way that Joseph came to be in a position of power, where he had the ability to save the lives of his father, brothers and the rest of the family was also a great test. He could have chosen to exact revenge on those who harmed him, refusing to help and condemning them to death by starvation. Instead, he chose to accept the opportunity God had presented him and took steps to reunite with his family, forgiving his brothers. Joseph realized that God had used the horrendous situation his brother caused and made it the means by which he could save their lives. Rather than hold a grudge and look for revenge, Joseph took the path that would bring him and his family together again.
It is a wonderful meditation for us when faced with people who harm us. Our reaction can either reflect love and forgiveness, which come from God, or anger and the desire for retribution, which come from the devil. It is certainly not easy, but we have to realize that the more we work to forgive others who have caused us pain, the more we are united with the Lord, who forgave those who crucified Him.
For the past several weeks we have been reading from Genesis for the first reading at daily Masses. Today we reached the part that tells of the reunion of Jacob and his son Joseph. Genesis and Exodus are really fascinating to read, and they were definitely part of the consciousness of Jesus and His followers. It can help us examine our own lives and see how God can take even difficult or tragic situations (usually caused by the refusal of people to do God's will) and give us new ways to experience the holy. Just as Joseph, for example, experienced the jealousy of his brothers, was sold into slavery, imprisoned and thought to be dead by his father, we also have various hurtful, harmful and disastrous things happen on our lives. The way that Joseph came to be in a position of power, where he had the ability to save the lives of his father, brothers and the rest of the family was also a great test. He could have chosen to exact revenge on those who harmed him, refusing to help and condemning them to death by starvation. Instead, he chose to accept the opportunity God had presented him and took steps to reunite with his family, forgiving his brothers. Joseph realized that God had used the horrendous situation his brother caused and made it the means by which he could save their lives. Rather than hold a grudge and look for revenge, Joseph took the path that would bring him and his family together again.
It is a wonderful meditation for us when faced with people who harm us. Our reaction can either reflect love and forgiveness, which come from God, or anger and the desire for retribution, which come from the devil. It is certainly not easy, but we have to realize that the more we work to forgive others who have caused us pain, the more we are united with the Lord, who forgave those who crucified Him.
Subscribe to:
Posts (Atom)